Bir insana \u201cNerelisin?\u201d diye soruldu\u011funda verdi\u011fi cevap, yaln\u0131zca do\u011fdu\u011fu yeri ifade etmez. Bazen bir insan\u0131n nereden geldi\u011fini s\u00f6ylemesi, ayn\u0131 zamanda hangi k\u00fclt\u00fcr\u00fcn i\u00e7inde yeti\u015fti\u011fini, hangi de\u011ferlerle yo\u011fruldu\u011funu ve hayata kar\u015f\u0131 nas\u0131l bir duru\u015f ta\u015f\u0131d\u0131\u011f\u0131n\u0131 da anlat\u0131r.<\/p>\n\n\n\n
Bu anlamda \u201cG\u00fcroymak insan\u0131 nas\u0131l olmal\u0131?\u201d sorusu, yaln\u0131zca G\u00fcroymak’ta ya\u015fayan insan\u0131n nas\u0131l davranmas\u0131 gerekti\u011fini sormak de\u011fildir. As\u0131l soru, G\u00fcroymak’\u0131n insan\u0131nda nas\u0131l bir karakter, nas\u0131l bir ahlak ve nas\u0131l bir sorumluluk duygusu bulunmal\u0131d\u0131r?<\/strong> sorusudur.<\/p>\n\n\n\n G\u00fcroymak insan\u0131 her \u015feyden \u00f6nce kendi de\u011ferlerinin fark\u0131nda olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc insan\u0131n ya\u015fad\u0131\u011f\u0131 yere de\u011fer kazand\u0131rmas\u0131, yaln\u0131zca o yerin ge\u00e7mi\u015fiyle \u00f6v\u00fcnmesiyle m\u00fcmk\u00fcn de\u011fildir. Ge\u00e7mi\u015ften gelen de\u011ferleri anlamak, onlar\u0131 ya\u015fatmak ve gelecek ku\u015faklara ta\u015f\u0131yabilmek gerekir.<\/p>\n\n\n\n Bir memleketi memleket yapan yaln\u0131zca da\u011flar\u0131, ovalar\u0131, sokaklar\u0131 veya ta\u015f yap\u0131lar\u0131 de\u011fildir. As\u0131l olan, o topraklarda ya\u015fayan insanlar\u0131n birbirlerine kar\u015f\u0131 ta\u015f\u0131d\u0131\u011f\u0131 sayg\u0131, g\u00fcven, merhamet ve sorumluluktur.<\/p>\n\n\n\n Bu nedenle G\u00fcroymak insan\u0131, \u00f6ncelikle insan olman\u0131n de\u011ferini<\/strong> ta\u015f\u0131mal\u0131d\u0131r.<\/p>\n\n\n\n Kendi insan\u0131na kar\u015f\u0131 samimi olmayan, kom\u015fusunun derdine duyars\u0131z kalan, ba\u015fkas\u0131n\u0131n sevincini payla\u015famayan bir toplumun yaln\u0131zca ge\u00e7mi\u015fiyle \u00f6v\u00fcnmesinin \u00e7ok fazla anlam\u0131 yoktur. \u00c7\u00fcnk\u00fc k\u00fclt\u00fcr, yaln\u0131zca anlat\u0131lan bir miras de\u011fil, g\u00fcnl\u00fck hayatta ya\u015fat\u0131lan bir davran\u0131\u015f bi\u00e7imidir.<\/p>\n\n\n\n G\u00fcroymak insan\u0131 farkl\u0131 d\u00fc\u015f\u00fcncelere, farkl\u0131 hayatlara ve farkl\u0131 insanlara kar\u015f\u0131 sayg\u0131l\u0131 olabilmelidir. Herkesin ayn\u0131 d\u00fc\u015f\u00fcnmesi m\u00fcmk\u00fcn de\u011fildir. Her insan\u0131n hayata bak\u0131\u015f\u0131, ya\u015fad\u0131\u011f\u0131 tecr\u00fcbeler ve d\u00fcnyay\u0131 alg\u0131lay\u0131\u015f\u0131 farkl\u0131 olabilir. Fakat farkl\u0131l\u0131klar\u0131n insanlar\u0131 birbirinden uzakla\u015ft\u0131rmas\u0131 yerine, birbirini anlamaya vesile olmas\u0131 gerekir.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc ayn\u0131 topraklarda ya\u015famak yaln\u0131zca ayn\u0131 yerde bulunmak de\u011fildir. Ayn\u0131 toplumun par\u00e7as\u0131 oldu\u011funun sorumlulu\u011funu ta\u015f\u0131yabilmektir.<\/strong><\/p>\n\n\n\n G\u00fcroymak insan\u0131, kendi ge\u00e7mi\u015fini bilmeli ama ge\u00e7mi\u015fin i\u00e7inde ya\u015famamal\u0131d\u0131r. B\u00fcy\u00fcklerinden \u00f6\u011frendi\u011fi g\u00fczel de\u011ferleri gelece\u011fe ta\u015f\u0131mal\u0131, yanl\u0131\u015f olanlar\u0131 ise sorgulayabilmelidir. Her g\u00f6rd\u00fc\u011f\u00fcn\u00fc do\u011fru kabul etmek kadar, ge\u00e7mi\u015ften gelen her \u015feyi reddetmek de do\u011fru de\u011fildir. \u00d6nemli olan do\u011fruyu ay\u0131rt edebilecek bir anlay\u0131\u015fa sahip olabilmektir.<\/p>\n\n\n\n Bunun yan\u0131nda G\u00fcroymak insan\u0131n\u0131n e\u011fitimle, bilgiyle ve kendisini geli\u015ftirmekle olan ili\u015fkisi de g\u00fc\u00e7l\u00fc olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc zaman de\u011fi\u015fiyor. D\u00fcnya de\u011fi\u015fiyor. \u0130nsanlar\u0131n ihtiya\u00e7lar\u0131, beklentileri ve hayat bi\u00e7imleri de\u011fi\u015fiyor.<\/p>\n\n\n\n Bu de\u011fi\u015fimin kar\u015f\u0131s\u0131nda yaln\u0131zca seyreden de\u011fil, kendini geli\u015ftiren, \u00e7ocuklar\u0131n\u0131 gelece\u011fe haz\u0131rlayan ve bulundu\u011fu yerin geli\u015fmesine katk\u0131 sa\u011flayan<\/strong> bir insan anlay\u0131\u015f\u0131na ihtiya\u00e7 vard\u0131r.<\/p>\n\n\n\n Fakat b\u00fct\u00fcn bunlar\u0131n \u00fczerinde bir kavram vard\u0131r: samimiyet.<\/strong><\/p>\n\n\n\n \u0130nsan ne kadar e\u011fitimli olursa olsun, ne kadar ba\u015far\u0131l\u0131 olursa olsun, ne kadar g\u00fczel konu\u015fursa konu\u015fsun; davran\u0131\u015flar\u0131yla s\u00f6yledikleri aras\u0131nda samimi bir ba\u011f kuram\u0131yorsa b\u00fct\u00fcn bunlar\u0131n de\u011feri eksilir.<\/p>\n\n\n\n G\u00fcroymak insan\u0131, s\u00f6yledi\u011fi ile yapt\u0131\u011f\u0131 aras\u0131nda mesafe b\u0131rakmamal\u0131d\u0131r.<\/p>\n\n\n\n \u0130yilikten s\u00f6z ediyorsa iyili\u011fi ya\u015fatmal\u0131, adaletten s\u00f6z ediyorsa adil olmal\u0131, inanc\u0131ndan s\u00f6z ediyorsa inanc\u0131n\u0131n gerektirdi\u011fi ahlaki sorumlulu\u011fu hayat\u0131nda g\u00f6stermelidir. \u00c7\u00fcnk\u00fc insan\u0131 anlatan en g\u00fc\u00e7l\u00fc \u015fey s\u00f6yledikleri de\u011fil, kimsenin g\u00f6rmedi\u011fi zamanlarda nas\u0131l davrand\u0131\u011f\u0131d\u0131r.<\/strong><\/p>\n\n\n\n Bir ba\u015fka \u00f6nemli mesele de memleket sevgisidir.<\/p>\n\n\n\n Memleketini sevmek yaln\u0131zca onun ad\u0131n\u0131 gururla s\u00f6ylemek de\u011fildir. Memleketini seven insan, onun insan\u0131n\u0131 da d\u00fc\u015f\u00fcn\u00fcr. \u00c7ocu\u011funun gelece\u011fini, ya\u015fl\u0131s\u0131n\u0131n huzurunu, gencinin umudunu, esnaf\u0131n\u0131n eme\u011fini, \u00e7al\u0131\u015fan\u0131n\u0131n hakk\u0131n\u0131 ve toplumun ortak de\u011ferlerini \u00f6nemser.<\/p>\n\n\n\n G\u00fcroymak’a ger\u00e7ekten de\u011fer vermek istiyorsak, \u00f6nce birbirimize de\u011fer vermeyi \u00f6\u011frenmeliyiz.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bir \u015fehrin geli\u015fmesi yaln\u0131zca yollar\u0131n\u0131n, binalar\u0131n\u0131n veya ekonomik imkanlar\u0131n\u0131n artmas\u0131yla \u00f6l\u00e7\u00fclmez. As\u0131l geli\u015fmi\u015flik, insan\u0131n\u0131n birbirine kar\u015f\u0131 davran\u0131\u015f\u0131nda<\/strong> ortaya \u00e7\u0131kar.<\/p>\n\n\n\n Bug\u00fcn kendimize \u015fu soruyu sormam\u0131z gerekir:<\/p>\n\n\n\n Nas\u0131l bir G\u00fcroymak b\u0131rakmak istiyoruz?<\/strong><\/p>\n\n\n\n Sadece \u00e7ocuklar\u0131m\u0131z\u0131n ya\u015fayaca\u011f\u0131 bir G\u00fcroymak m\u0131?<\/p>\n\n\n\n Yoksa \u00e7ocuklar\u0131m\u0131z\u0131n kendilerini g\u00fcvende, de\u011ferli ve ait hissedece\u011fi; insanlar\u0131n birbirine g\u00fcvenebildi\u011fi, eme\u011fin k\u0131ymet g\u00f6rd\u00fc\u011f\u00fc, farkl\u0131l\u0131klar\u0131n d\u00fc\u015fmanl\u0131k sebebi olmad\u0131\u011f\u0131, inanc\u0131n ve k\u00fclt\u00fcr\u00fcn g\u00fczel ahlakla b\u00fct\u00fcnle\u015fti\u011fi bir G\u00fcroymak m\u0131?<\/p>\n\n\n\n Bence bunun cevab\u0131, \u00f6nce kendimizde ba\u015flamal\u0131d\u0131r.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc bir memleketi de\u011fi\u015ftirmek isteyen insan\u0131n \u00f6nce kendisine bakmas\u0131 gerekir. Ben bu toplumun neresindeyim? Bu topluma ne kat\u0131yorum? Benden sonra gelecek insanlara nas\u0131l bir miras b\u0131rak\u0131yorum?<\/p>\n\n\n\n \u0130\u015fte G\u00fcroymak insan\u0131 i\u00e7in as\u0131l mesele burada ba\u015fl\u0131yor.<\/p>\n\n\n\n G\u00fcroymak insan\u0131 kusursuz olmak zorunda de\u011fildir. Fakat kendini geli\u015ftirmeye, yanl\u0131\u015f\u0131n\u0131 kabul etmeye, do\u011frusunu aramaya, insan\u0131na sahip \u00e7\u0131kmaya ve de\u011ferlerini samimiyetle ya\u015famaya<\/strong> istekli olmal\u0131d\u0131r.<\/p>\n\n\n\n \u00c7\u00fcnk\u00fc memleketler yaln\u0131zca \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z topraklar de\u011fildir.<\/p>\n\n\n\n Memleket, bizim karakterimizin de bir par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n Ve insan, ya\u015fad\u0131\u011f\u0131 yere nas\u0131l bir de\u011fer katt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc g\u00fcn, asl\u0131nda kendisinin nas\u0131l bir insan oldu\u011funu da sorgulamaya ba\u015flam\u0131\u015f olur.<\/p>\n","protected":false},"excerpt":{"rendered":" Bir insana \u201cNerelisin?\u201d diye soruldu\u011funda verdi\u011fi cevap, yaln\u0131zca do\u011fdu\u011fu yeri ifade etmez. Bazen bir insan\u0131n nereden geldi\u011fini s\u00f6ylemesi, ayn\u0131 zamanda hangi k\u00fclt\u00fcr\u00fcn i\u00e7inde yeti\u015fti\u011fini, hangi de\u011ferlerle yo\u011fruldu\u011funu ve hayata kar\u015f\u0131 nas\u0131l bir duru\u015f ta\u015f\u0131d\u0131\u011f\u0131n\u0131 da anlat\u0131r. Bu anlamda \u201cG\u00fcroymak insan\u0131 nas\u0131l olmal\u0131?\u201d sorusu, yaln\u0131zca G\u00fcroymak’ta ya\u015fayan insan\u0131n nas\u0131l davranmas\u0131 gerekti\u011fini sormak de\u011fildir. As\u0131l soru, G\u00fcroymak’\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":1202,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_review":[],"enable_review":"","type":"","name":"","summary":"","brand":"","sku":"","good":[],"bad":[],"score_override":"","override_value":"","rating":[],"price":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[44],"tags":[53,187,188,177,176,62],"class_list":["post-1201","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guroymak-haber-editorun-hazirladiklari","tag-guroymak","tag-guroymak-haber","tag-guroymak-norsin","tag-insan","tag-insanlar","tag-norsin"],"_links":{"self":[{"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/posts\/1201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/comments?post=1201"}],"version-history":[{"count":1,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/posts\/1201\/revisions"}],"predecessor-version":[{"id":1203,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/posts\/1201\/revisions\/1203"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/media\/1202"}],"wp:attachment":[{"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/media?parent=1201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/categories?post=1201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.xn--groymakhaber-dlb.com\/index.php\/wp-json\/wp\/v2\/tags?post=1201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}